Male Friendships Form Differently, Female Relationships Another. Is It Time to Halt Efforts to Make Men Into Women?
It's good to talk. That's what men are constantly advised, from sources ranging from mental health advocates to the partners they live with. These women are bemused by the typical male tendency to spend an entire evening in the pub with longstanding friends, yet come home utterly clueless about the personal struggles in each other's lives. What could they possibly be doing, all that time? Why haven't they asked how X is coping with his breakup, or how Y is managing the loss of his father?
For women, whose personal friendships often center on an deep and detailed knowledge of each other's private feelings, this form of male closeness—built on seemingly avoiding serious conversation—can look oddly empty and unfulfilling. It's no surprise, we think, that over a quarter of British men state having no close friends; that male loneliness is widespread; that many refuse to visit a doctor unless in dire straits; that male suicide rates consistently exceed female ones; and that many middle-aged men, in particular, appear permanently frustrated for unspoken reasons. Bottling emotions up helps no one.
Rethinking the Merit of Silent Companionship
However, as per researcher Thomas Yarrow, this view may sell short the strengths of the resilient and quiet friendship. Professor Yarrow, from Durham University, was studying volunteers at a historic steam railway in northern England when he was struck by the closeness developed among these mostly older men. His four-year observation has been published as a paper arguing that, particularly for men raised in an era of the emotional restraint, the worth of friendships built around shared hobbies—"shared activity, often in companionable silence"—may be underappreciated.
This muted model of friendship "isn't bad or anachronistic, it's just distinct," Yarrow suggests.
Admittedly, this can sound oddly similar to how young children play—alongside each other rather than directly with each other. But Yarrow's point is clear: simply due to the fact that it's not your preferred version of friendship doesn't mean it lacks significance. Maybe we should let these men in peace with their trains, golf, or classic car projects—whichever activity allows them to spend time in the company of others who also value less chatter.
Past Words: The Unspoken Language of Concern
Fortunately, Yarrow is explicitly not arguing that expressing emotion is weak, nor calling for a return to the past. Rather, he highlights that emotionally expressive talk is not for everyone, and that more may be happening beneath the exterior of apparently reticent friendships. Is he right?
From a female viewpoint, I'm obviously no expert on male-to-male conversation. But years of experience suggests that while men may be hesitant at first to discuss sensitive matters, once they begin, they can be remarkably forthright. A lack of visible emotion should not be equated with a lack of feeling entirely.
Furthermore, while younger men raised in a more expressive culture may be more adept at articulating feelings, older men are far from unable of it. Repackage soft emotions as acceptable "political opinions" or "club allegiance," and many men will happily vent frustration, hope, disappointment, or pride for hours.
The most striking about Yarrow's railway enthusiasts is that, despite their horror of discussing feelings, they still found ways to communicate what seems remarkably like care and solidarity. When an older volunteer didn't appear and later returned struggling, his friends noticed and were concerned. But, as the professor records, they intentionally didn't probe direct questions. Instead, they made tea, told jokes, and tried to be subtly supportive while maintaining normality. They were caring for each other pretty much as female friends would, except without ever naming the elephant in the room.
The Core Issue: Is Connection Need Words?
It's not the ideal method of bonding, and it may not be yours. But if the true therapeutic value of friendship—what that fights loneliness and despair—is fundamentally knowing that another person cares enough to be present in life's difficulties with you, must that invariably be put into words?
The debate persists. Maybe the most constructive approach is to recognize that different forms of friendship carry equal worth, respectively meeting the psychological needs of different individuals in their own effective way.